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RECIMUNDO VOL. 8 N°2 (2024)
necessary riches and comforts to hire priva-
te teachers; however, after the death of his
father, when Gabriel.
He was still a teenager, his mother was for-
ced to entrust his education to his father
Betancourt, a religious of the convent of La
Merced, who was impressed by the learning
skills of García Moreno, considered it neces-
sary to send him to the city of Quito, where
the only university in the nascent Ecuador
operated, so that it could continue their aca-
demic training, because in Guayaquil there
were no universities to continue their acade-
mic training pursue higher education.
In September 1836, Gabriel García Moreno
moved to the city of Quito to start their new
studies; After a year dedicated to the study
of Latin, on 1 December.
In September 1837 he entered the Convent
of San Fernando, where he studied Philo-
sophy, 4 Mathematics, History and Natural
Sciences. This place was secularized by the
president Vicente Rocafuerte, who renamed
it the "National College of the University".
During his time in this Convent he became
a Latin teacher, benefited from a scholarship
granted by Rocafuerte, which allowed him to
continue his secondary studies in Philosophy.
The young García Moreno was convinced
that his vocation was religious, so he in 1838
he received the tonsure and minor orders;
however, over time, his interest he leaned
more towards politics, so in 1840 he enro-
lled in the career of Law obtaining the title of
"Doctor" in 1844.
On June 25, 1845, García Moreno traveled to
Europe with the purpose of complementing
their university studies and delving into reli-
gious subjects; he spent three years in Paris
and, at the same time, returning to Ecuador,
he was appointed mayor of Quito, thus be-
ginning his life in politics Ecuadorian. Later,
in 1861, he ran for the presidency of the Re-
public of the Ecuador, winning two terms that
spanned from 1861 to 1865 and from 1869
to 1875. His life ended on August 6, 1875 in
Quito, in the government palace, through the
hands of those who opposed him.
The Garciano program, a reection of Ga-
briel García Moreno's thinking
Gabriel García Moreno belonged to a family
that declared itself a realist, but also he was
deeply conservative; This family had very de-
finite ideals about the religiosity and a great
intellectual inclination, values that shaped life
and conduct of García Moreno. With a con-
servative thought, he sought to restore order
and moral in Ecuador through repression
and a strict Catholic religious formation, du-
ring his terms as constitutional president of
Ecuador, he implemented reforms to guide
the country to prosperity with a steady hand.
After assuming the presidency in 1861, Ga-
briel García Moreno presented a program
for the organization of the Ecuadorian Sta-
te, whose objective was to unify a nation
fragmented and weakened by previous go-
vernments, using the Catholic religion, the
figure of God and knowledge as pillars. In
his project he promoted religiosity, techno-
logical and scientific progress, abandoning
the conservative liberal model in favor of a
completely conservative one.
García Moreno, because of his dream of
reforming the country, based his program
on his own convictions, as Carrión affirms:
"García Moreno had the program in himself.
In what he was and what he was due to, as
constants." (Carrión, 1984); This means that
he directed his actions solely according to
his personal interests and what he conside-
red correct to guarantee the well-being of
the nation and its inhabitants.
Galvez (1942) states, "He will try to re-esta-
blish the empire of morality, without which
the order it is nothing more than truce or
fatigue and outside of which freedom is
deception and chimera", during the gover-
nment program of Gabriel García Moreno,
later known and "Garcianismo," three key
TAPIA CHASI, S. A. ., QUISHPE CARANQUI, R. G. ., FERNÁNDEZ PONCE, G. DEL P. ., & JUCA SALAZAR, S. M.